Saturday, January 25, 2014

NELSON MANDELA - GANDHI OF AFRICA

NELSON MANDELA -  GANDHI OF AFRICA







20th century may have many achievements to boast of, but it would be more remembered in the centuries to come for producing two great leaders  -  Mahatma Gandhi , Father of India (Nation) in the first half of this century and Nelson Mandela , in the second half , Father  of South Africa. Many parallels can be found out between the lives of Mahatma Gandhi and Nelson Mandela.

Gandhi was against the British rule. He wanted an end to the colonial rule and hence end to the social discrimination and height of exploitation. Mandela also wanted to liberate the people of South Africa. For this  he wished an end to white monopoly of political power.

Like Mahatma , Mandela was also not against the whites or nurse any rancour or  grievance against them. Like Mahatma , Mandela was basically humanitarian in outlook and therefore against racialism but definitely not for counter-racialism.

Both Mahatma Gandhi and Nelson Mandela are product of cruel and inhuman system in which white minority, with their sinister device, retain absolute dominance over majority non-whites.

Mandela and Mahatma Gandhi both chose the long difficult path of seeking to help and emancipate the oppressed.. Both belonged to a very good family but both sacrificed their lives for bettering the condition of suffering people. They suffered, they sacrificed but they did not succumb to any pressure.The more they were tortured , the more matured and determined they become, the more courageous and fearless they become.

Mahatma Gandhi fought for non-violent methods of social change. He saw non-violence as a way of life rather than as a mere technique. In the beginning of his political career Mandela was also in favour of non-violent methods of struggle. But inhumanity of apartheid later forced him to go all out for embracing arms. Once Mandela said " Where there remained only two choices , to submit or to fight.Submission was out of question. There was no choice but to hit back,"

Like Mahatma Gandhi, Mandela also has been commanding, unrelenting, passionate and magnanimous. Like Mahatma, Mandela has been a fearless and courageous man. Again like Mahatma, Mandela has all the attributes : strong personality, ability, stature and calm, tact and conviction. Like Mahatma , he has the tremendous capacity of his understanding of the complex nature of society.

Mahatma Gandhi and Mandela both are just like lotus in the mud. They were born and brought up in the mud of colonialism but they were not affected by the bad qualities of it. They struggled, they fought and they survived and ultimately came out in flying colours.

Both Gandhi and Mandela symbolize the victory of virtue over vice, truth over untruth.Both have been the champions for the causes of suffering humanity.
Mahatma Gandhi and Mandela both have been the darling of the masses. Both became legendary figure in their life time. Lives of both will continue to inspire and encourage the people in coming ages and would  be a reminder to the fact that come what may"Truth alone triumphs."

But Mahatma Gandhi did not opt for any political post after India's Independence and was assassinated on  30th January 1948  where as Nelson Mandela became President of South Africa and passed away on 5th December 2013. 


  

    

Tuesday, December 31, 2013

THARUS OF WEST CHAMPARAN: A RARE COMMUNITY WITH RARE POTENTIAL

THARUS OF WEST CHAMPARAN: 
A RARE COMMUNITY WITH RARE POTENTIAL


(All the images are subject to IPR)



Every  community or society has its own culture which has bright sides as well as dark sides. No society on earth can boast of being perfect or ideal. Hence society of Tharus of West Champaran can not be taken as an exception or an island in itself and  should not be looked down upon. It may be backward in terms of material achievement  or worldly progress but it is much much ahead in terms of values, in terms of some rare qualities which they possess. 

So let us not be judgmental and not brand them as "fools" or "bagads" as the Bajians(Non-Tharus) call or even treat them. They are simple, they are innocent, they are more sensitive and humane than those educated bureaucrat or high profile politician who opine that no one could die of cold or hunger because people are surviving in Siberia and stomach-full meal can be had in just 12 rupees in metro cities.

The great Tharus of West Champaran has great rare  untapped potential. A rare quality of them is excellent work done with the help of wood like plough, spade, chair, even bed etc.  The Tharus are very skilled in various kinds of wood work. Not only that. They are very efficient in making rope(rassi), dagara, dauri, mawni, dalia, dhakia (all different kinds of beautiful baskets for different purposes) on a large scale  with a special type of grass called 'Puja' &  'Sawai or sabai' found in abundance in Tharuhat.

Photo (c) Dr Ajay Kumar Ojha


Have the bureaucrats/ politicians who are in power ever  thought of  exploring the possibilities of providing all sorts or required support for the development and growth of  such small scale industries. Small countries  like Japan  or South Korea thrive  on fast  growing small scale industries being run in almost every homes.

The items made by Tharus of West Champaran are very environment friendly and can even replace the use of polythene which has become threat to environment and is without doubt,  great health hazard.



For in-depth field-based 
(around three decades) details 
on Tharus of West Champaran:
"Pattern of Social Change among the Tharus of West Champaran in Bihar"  Thesis submitted to JNU for Award of PhD by Dr AJAY KUMAR(OJHA) in 2009.

Saturday, December 28, 2013

AMONG THARUS OF WEST CHAMPARAN :"FRIENDSHIP":AN ENDURING RELATIONSHIP

"FRIENDSHIP" : AN ENDURING  RELATIONSHIP
AMONG THARUS OF WEST CHAMPARAN 


There is one very notable and remarkable feature in the family and society of  Tharus of West Champaran. Besides the relationship by blood  (Consanguineal) and marriage(Affinal) the Tharus have devised an artificial form of relationship by which two persons may enter into a sacred bond of friendship. 

Such ties of friendship are more enduring than even those of marriage and blood. A friend, in their community, enjoys a higher and more esteemed position than their kith and kin. There is a popular saying:


"Mit na chodai,chahe chodai saga bhai."
(One may leave one's brother but not one's friend)



Photo (c) Dr Ajay Kumar Ojha


An amazing fact about friendship tie among the Tharus is that it is not contracted between one Tharu and another Tharu but it is also formed between a Tharu and non-Tharu after a thorough test  and exchange of mutual confidence.

But today this bond is also breaking. Simple and innocent Tharus of West Champaran are being deceived and exploited in the name of friendship particularly by the non-Tharus.


For in-depth field-based 
(around three decades) details 
on Tharus of West Champaran:
"Pattern of Social Change among the Tharus of West Champaran in Bihar"  Thesis submitted to JNU for Award of PhD by Dr AJAY KUMAR(OJHA) in 2009.




Friday, December 27, 2013

IN THARUHAT OF WEST CHAMPARAN : NERVE CENTRE OF GIRL'S EDUCATION :KASTURBA BALIKA UCHCHA VIDYALAYA

NERVE CENTRE OF GIRL'S EDUCATION: 
KASTURBA BALIKA UCHCHA VIDYALAYA
 OF 
THARUHAT OF WEST CHAMPARAN


Tharus of West Champaran  attained the status of Schedule Tribe in 2003 after continuous & consistent but peaceful struggle. It is well known that the Tharus of Uttar Pradesh became Schedule Tribe soon after  India got  its Independence. They were included in the list of VIIIth Schedule of Constitution but the same community  living in West Champaran district of Bihar were left out in open to be exploited  & fleeced to the maximum in every way, on every front. 

Tharus of West Champaran  were unfortunately but deliberately deprived of the status of Schedule Tribe and included in the OBC category.

Year 2003 is a landmark, a milestone in the history of Tharus of West Champaran. Tharuhat  has started experiencing and also showing signs of change taking place in the up -till -now the most neglected region through coming  up of motorable roads, electricity, mobile phones and other activities.




Kasturba Balika Uchcha Vidyalaya  in Bakhari Bazaar of Tharuhat of West Champaran
Photo(c) Dr Ajay Kumar Ojha


One of the most remarkable development which has been remained unnoticed, is the opening of a residential government  school exclusively for  girls named Kasturba Balika Uchcha Vidyalaya in Bakhari Bazaar, a Tharu dominated village on Ramnagar - Gobardhana  road of Tharuhat  in 2007. 

This has become the nerve centre for the education  and dramatically galvanized the activities of the simple, innocent , enthusiastic girls of Tharuhat.


Girls are not only coming to this school for study from far-off  places  such as Bankatwa, Gobardhana, Manchangwa, Bagahi Sakhuani covering  almost  even 6-7 Kms on cycle but also staying in this residential school. Girls are also taking keen interest in different kinds of sports, facilities for which are available in the campus.  







For in-depth field-based 
(around three decades) details 
on Tharus of West Champaran:
"Pattern of Social Change among the Tharus of West Champaran in Bihar"  Thesis submitted to JNU for Award of PhD by Dr AJAY KUMAR(OJHA) in 2009.    



















Thursday, December 26, 2013

THARUS OF WEST CHAMPARAN & BHARATIYA THARU KALYAN MAHASANGH

BHARATIYA THARU KALYAN MAHASANGH

 OF

 WEST CHAMPARAN (BIHAR/INDIA)



Dr Ajay Kumar (Ojha)  on way to Tharuhat in a Tanga (Horse Cart) driven by Ishwar Thakur on 16.06.06
Photo (c) Dr Ajay Kumar Ojha

In the beginning of seventies of 20th century the Tharu tribe of West Champaran started seriously thinking of removing the social evils penetrating into their samaj. They also started deliberating on the objective of finding out their roots so as to demystify wrong notions being spread  about them  by the non-Tharus (Baji in local parlance) to malign them and denigrate them.


The Tharus slowly and gradually started thinking about themselves and about their welfare and thus established Tharu Kalyan Sangh with the objective of bringing the Tharus on one platform. They, now, Started interacting with each other at regular intervals.



Dr Ajay Kumar (Ojha) in Ramnagar Block of Tharuhat of West Champaran on 10.12.08
Photo(c) Dr Ajay Kumar Ojha



  
In the third conference of Tharu Kalyan Mahasangh which was held in March 1971 at Shubhadra , the constitution of Bharatiya Tharu Kalyan Mahasangh was unanimously accepted. Bharatiya Tharu Kalyan Mahasangh is a social organization especially for the Tharus. 



The Main purpose and objective of this Mahasangh is social, economic, moral, cultural, spiritual development of the Tharu Samaj. Central office of Bharatiya Tharu Kalyan Mahasangh was opened in Bettiah (West Champaran/Bihar). All the Tharus can become the member of Bharatiya Tharu Kalyan Mahasangh.


For in-depth field-based 
(around three decades) details 
on Tharus of West Champaran:
"Pattern of Social Change among the Tharus of West Champaran in Bihar"  Thesis submitted to JNU for Award of PhD by Dr AJAY KUMAR(OJHA) in 2009.



Thaaarus Tharus Th

Sunday, December 22, 2013

THARU ENGLISH POET :RAM NATH QAUZI OF THARUHAT(WEST CHAMPARAN/BIHAR/INDIA)

THARU ENGLISH POET :RAM NATH QAUZI 
OF
 THARUHAT(WEST CHAMPARAN/BIHAR/INDIA)



Can
Can we think of a poet & scholar, that too in English, that too in this remote & backward region called Tharuhat of West Champaran. Perhaps "No". But this is not the case here. 

Poem or poetry is not the personal property of only developed people or place. Poetry is the expression of one's feeling or experience inked in  any language and in any place or locality irrespective of the fact that the place or region is backward or developed.

 Ram Nath Quazi has written poetry not in  his own language but most surprisingly in English and that  too living in the most backward & inhospitable region "tharuhat" of West Champaran of Bihar ( India).

It will not be out of place or context to quote a  few lines from his book "A Lovely Living Poem" published in 1996:



The Black Bee and the Flower

"The main function of the beauty of flowers is
To attract insects for pollination."
The wonder of wonders
That the lovely, colourful flowers
Should give their nectar of pleasure
To a black ugly creature:
You may be black ,ugly creature
But if you are a true lover
You will have the nectar of pleasure.





The Deity of Love


We have our gods,goddesses and deities
Whom we worship in temples and shrines
And regard all the celestial divines
As fountain-heads of human qualities.

......................................
........................................
And among them all you have the greatest
Claim to be anointed as deity;
For, you are the humane deity of love. 



Ram Nath Qauzi  has the distinction of being the first MA (Master of Arts) of the Tharuhat of West Champaran.

For in-depth field-based 
(around three decades) details 
on Tharus of West Champaran:
"Pattern of Social Change among the Tharus of West Champaran in Bihar"  Thesis submitted to JNU for Award of PhD by Dr AJAY KUMAR(OJHA) in 2009.